Daniel 4:26
Konteks4:26 They said to leave the taproot of the tree, for your kingdom will be restored to you when you come to understand that heaven 1 rules.
Daniel 7:13
Konteks7:13 I was watching in the night visions,
“And with 2 the clouds of the sky 3
one like a son of man 4 was approaching.
He went up to the Ancient of Days
and was escorted 5 before him.
Daniel 7:22
Konteks7:22 until the Ancient of Days arrived and judgment was rendered 6 in favor of the holy ones of the Most High. Then the time came for the holy ones to take possession of the kingdom.
[4:26] 1 sn The reference to heaven here is a circumlocution for God. There was a tendency in Jewish contexts to avoid direct reference to God. Cf. the expression “kingdom of heaven” in the NT and such statements as “I have sinned against heaven and in your sight” (Luke 15:21).
[7:13] 2 tc The LXX has ἐπί (epi, “upon”) here (cf. Matt 24:30; 26:64). Theodotion has μετά (meta, “with”) here (cf. Mark 14:62; Rev 1:7).
[7:13] 3 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
[7:13] 4 sn This text is probably the main OT background for Jesus’ use of the term “son of man.” In both Jewish and Christian circles the reference in the book of Daniel has traditionally been understood to refer to an individual, usually in a messianic sense. Many modern scholars, however, understand the reference to have a corporate identity. In this view, the “son of man” is to be equated with the “holy ones” (vv. 18, 21, 22, 25) or the “people of the holy ones” (v. 27) and understood as a reference to the Jewish people. Others understand Daniel’s reference to be to the angel Michael.
[7:13] 5 tn Aram “they brought him near.”
[7:22] 6 tc In the LXX, Syriac, and Vulgate the verb is active, understanding “judgment” to be the object rather than the subject of the verb (i.e., “the Ancient of Days rendered judgment”). This presupposes a different vocalization of the verb ( יְהַב [yÿhav] rather than the MT יְהִב [yÿhiv]).
